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SP.2H3 Ancient Philosophy and Mathematics (MIT) SP.2H3 Ancient Philosophy and Mathematics (MIT)
Description
Western philosophy and theoretical mathematics were born together, and the cross-fertilization of ideas in the two disciplines was continuously acknowledged throughout antiquity. In this course, we read works of ancient Greek philosophy and mathematics, and investigate the way in which ideas of definition, reason, argument and proof, rationality and irrationality, number, quality and quantity, truth, and even the idea of an idea were shaped by the interplay of philosophic and mathematical inquiry. Western philosophy and theoretical mathematics were born together, and the cross-fertilization of ideas in the two disciplines was continuously acknowledged throughout antiquity. In this course, we read works of ancient Greek philosophy and mathematics, and investigate the way in which ideas of definition, reason, argument and proof, rationality and irrationality, number, quality and quantity, truth, and even the idea of an idea were shaped by the interplay of philosophic and mathematical inquiry.Subjects
mathematics | mathematics | geometry | geometry | history | history | philosophy | philosophy | Greek philosophy | Greek philosophy | Plato | Plato | Euclid | Euclid | Aristotle | Aristotle | Rene Descartes | Rene Descartes | Nicomachus | Nicomachus | Francis Bacon | Francis BaconLicense
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This subject introduces the student to some of the literary, philosophical and religious texts which became major sources of assumption about the nature of the universe and mankind's place within it and which continue to underlie the characteristically Western sense of things to this day. In particular, the subject will study closely texts from two broad ranges of texts, those of ancient Greece and some major texts of the Judeo-Christian tradition, which rivals the tradition of the ancient world and in many ways contests with it.In our discussions we will also examine the claims made in behalf of our texts that they are classics and we will explore some of the historical, literary, intellectual, and ethical significance that the question "what is a classic?" has had at different This subject introduces the student to some of the literary, philosophical and religious texts which became major sources of assumption about the nature of the universe and mankind's place within it and which continue to underlie the characteristically Western sense of things to this day. In particular, the subject will study closely texts from two broad ranges of texts, those of ancient Greece and some major texts of the Judeo-Christian tradition, which rivals the tradition of the ancient world and in many ways contests with it.In our discussions we will also examine the claims made in behalf of our texts that they are classics and we will explore some of the historical, literary, intellectual, and ethical significance that the question "what is a classic?" has had at differentSubjects
western | western | culture | culture | literature | literature | judeo-christian | judeo-christian | philosophy | philosophy | religion | religion | greece | greece | classic | classic | history | history | civilization | civilization | Homer | Homer | Aeschylus | Aeschylus | Sophocles | Sophocles | Euripides | Euripides | Thucydides | Thucydides | Plato | Plato | Aristotle | Aristotle | Saint Augustine | Saint Augustine | Dante | Dante | bible | bible | classics | classics | western civilization | western civilization | Rome | RomeLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadata21H.301 The Ancient World: Greece (MIT) 21H.301 The Ancient World: Greece (MIT)
Description
This course elaborates the history of Ancient Greece from the Bronze Age to the death of Alexander. It covers major social, economic, political, and religious trends. It also includes discussions on Homer, heroism, and the Greek identity; the hoplite revolution and the rise of the city-state; Herodotus, Persia, and the (re)birth of history; Empire, Thucydidean rationalism, and the Peloponnesian War; Platonic constructs; Aristotle, Macedonia, and Hellenism. Emphasis is on use of primary sources in translation. This course elaborates the history of Ancient Greece from the Bronze Age to the death of Alexander. It covers major social, economic, political, and religious trends. It also includes discussions on Homer, heroism, and the Greek identity; the hoplite revolution and the rise of the city-state; Herodotus, Persia, and the (re)birth of history; Empire, Thucydidean rationalism, and the Peloponnesian War; Platonic constructs; Aristotle, Macedonia, and Hellenism. Emphasis is on use of primary sources in translation.Subjects
History | History | Ancient | Ancient | Greece | Greece | Bronze Age | Bronze Age | death | death | Alexander | Alexander | social | social | economic | economic | political | political | religious | religious | trends | trends | Homer | Homer | heroism | heroism | Greek | Greek | identity | identity | hoplite revolution | hoplite revolution | city-state | city-state | Herodotus | Herodotus | Persia | Persia | Empire | Empire | Thucydidean rationalism | Thucydidean rationalism | Peloponnesian War | Peloponnesian War | Platonic constructs | Platonic constructs | Aristotle | Aristotle | Macedonia | Macedonia | Hellenism | Hellenism | primary sources | primary sources | translation. | translation.License
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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As we read broadly from throughout the vast chronological period that is "Homer to Dante," we will pepper our readings of individual ancient and medieval texts with broader questions like: what images, themes, and philosophical questions recur through the period; are there distinctly "classical" or "medieval" ways of depicting or addressing them; and what do terms like "Antiquity" or "the Middle Ages" even mean? (What are the Middle Ages in the "middle" of, for example?) Our texts will include adventure tales of travel and self-discovery (Homer's Odyssey and Dante's Inferno); courtroom dramas of vengeance and reconciliation (Aeschylus's Oresteia and the Icelandic Njáls saga); short poems of love and transformation (Ovid's Met As we read broadly from throughout the vast chronological period that is "Homer to Dante," we will pepper our readings of individual ancient and medieval texts with broader questions like: what images, themes, and philosophical questions recur through the period; are there distinctly "classical" or "medieval" ways of depicting or addressing them; and what do terms like "Antiquity" or "the Middle Ages" even mean? (What are the Middle Ages in the "middle" of, for example?) Our texts will include adventure tales of travel and self-discovery (Homer's Odyssey and Dante's Inferno); courtroom dramas of vengeance and reconciliation (Aeschylus's Oresteia and the Icelandic Njáls saga); short poems of love and transformation (Ovid's MetSubjects
western | western | culture | culture | literature | literature | judeo-christian | judeo-christian | philosophy | philosophy | religion | religion | greece | greece | classic | classic | history | history | civilization | civilization | Homer | Homer | Aeschylus | Aeschylus | Sophocles | Sophocles | Euripides | Euripides | Thucydides | Thucydides | Plato | Plato | Aristotle | Aristotle | Saint Augustine | Saint Augustine | Dante | Dante | bible | bible | world | world | westernization | westernizationLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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This seminar offers a course of readings in lyric poetry. It aims to enhance the student's capacity to understand the nature of poetic language and the enjoyment of poetic texts by treating poems as messages to be deciphered. The seminar will briefly touch upon the history of theories of figurative language since Aristotle and it will attend to the development of those theories during the last thirty years, noting the manner in which they tended to consider figures of speech distinct from normative or literal expression, and it will devote particular attention to the rise of theories that quarrel with this distinction. The seminar also aims to communicate a rough sense of the history of English-speaking poetry since the early modern period. Some attention will be paid as well to the This seminar offers a course of readings in lyric poetry. It aims to enhance the student's capacity to understand the nature of poetic language and the enjoyment of poetic texts by treating poems as messages to be deciphered. The seminar will briefly touch upon the history of theories of figurative language since Aristotle and it will attend to the development of those theories during the last thirty years, noting the manner in which they tended to consider figures of speech distinct from normative or literal expression, and it will devote particular attention to the rise of theories that quarrel with this distinction. The seminar also aims to communicate a rough sense of the history of English-speaking poetry since the early modern period. Some attention will be paid as well to theSubjects
literature | literature | lyric poetry | lyric poetry | poetic language | poetic language | figurative language | figurative language | Aristotle | Aristotle | literary theory | literary theory | history | history | early modern | early modern | metaphor | metaphor | science | science | renaissance | renaissance | seventeenth century | seventeenth century | Shakespeare | Shakespeare | Donne | Donne | Marvell | Marvell | Milton | Milton | Romantic period | Romantic period | Wordsworth | Wordsworth | Coleridge | Coleridge | Keats | Keats | early twentieth-century | early twentieth-century | Yeats | Yeats | T.S. Eliot | T.S. Eliot | Wallace Stevens | Wallace Stevens | Robert Frost | Robert Frost | Elizabeth Bishop | Elizabeth Bishop | Phillip Larkin | Phillip Larkin | poems | poems | normative | normative | literal | literal | literary criticism | literary criticism | critical method | critical method | interpretation | interpretationLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadata24.01 Classics in Western Philosophy (MIT) 24.01 Classics in Western Philosophy (MIT)
Description
This course will introduce you to the Western philosophical tradition, through the study of major figures such as Plato, Aristotle, Descartes, Hume, and Kant. You will get to grips with questions that have been significant to philosophy from its beginnings: questions about the nature of the mind or soul, the existence of God, the foundations of knowledge, ethics and the good life. In the process of evaluating the arguments of these philosophers, you will develop your own philosophical and analytical skills. You will also observe changes of intellectual outlook over time, and the effect of scientific, religious and political concerns on the development of philosophical ideas. Lecture handouts will be supplied for Lec #1-8, and #16-25. For the section on Descartes' Meditations, Lec #9-15, m This course will introduce you to the Western philosophical tradition, through the study of major figures such as Plato, Aristotle, Descartes, Hume, and Kant. You will get to grips with questions that have been significant to philosophy from its beginnings: questions about the nature of the mind or soul, the existence of God, the foundations of knowledge, ethics and the good life. In the process of evaluating the arguments of these philosophers, you will develop your own philosophical and analytical skills. You will also observe changes of intellectual outlook over time, and the effect of scientific, religious and political concerns on the development of philosophical ideas. Lecture handouts will be supplied for Lec #1-8, and #16-25. For the section on Descartes' Meditations, Lec #9-15, mSubjects
Plato | Plato | Aristotle | Aristotle | Descartes | Descartes | Hume | Hume | Kant | Kant | Russell | Russell | Sartre | SartreLicense
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See all metadataSP.2H3 Ancient Philosophy and Mathematics (MIT) SP.2H3 Ancient Philosophy and Mathematics (MIT)
Description
Western philosophy and theoretical mathematics were born together, and the cross-fertilization of ideas in the two disciplines was continuously acknowledged throughout antiquity. In this course, we read works of ancient Greek philosophy and mathematics, and investigate the way in which ideas of definition, reason, argument and proof, rationality and irrationality, number, quality and quantity, truth, and even the idea of an idea were shaped by the interplay of philosophic and mathematical inquiry. Western philosophy and theoretical mathematics were born together, and the cross-fertilization of ideas in the two disciplines was continuously acknowledged throughout antiquity. In this course, we read works of ancient Greek philosophy and mathematics, and investigate the way in which ideas of definition, reason, argument and proof, rationality and irrationality, number, quality and quantity, truth, and even the idea of an idea were shaped by the interplay of philosophic and mathematical inquiry.Subjects
mathematics | mathematics | geometry | geometry | history | history | philosophy | philosophy | Greek philosophy | Greek philosophy | Plato | Plato | Euclid | Euclid | Aristotle | Aristotle | Rene Descartes | Rene Descartes | Nicomachus | Nicomachus | Francis Bacon | Francis Bacon | number | number | irrational number | irrational number | ratio | ratio | ethics | ethics | logos | logos | logic | logic | ancient knowing | ancient knowing | modern knowing | modern knowing | Greek conception of number | Greek conception of number | idea of number | idea of number | courage | courage | justice | justice | pursuit of truth | pursuit of truth | truth as a surd | truth as a surdLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadataSTS.002 Toward the Scientific Revolution (MIT) STS.002 Toward the Scientific Revolution (MIT)
Description
This subject traces the evolution of ideas about nature, and how best to study and explain natural phenomena, beginning in ancient times and continuing through the Middle Ages and the Renaissance. A central theme of the subject is the intertwining of conceptual and institutional relations within diverse areas of inquiry: cosmology, natural history, physics, mathematics, and medicine. This subject traces the evolution of ideas about nature, and how best to study and explain natural phenomena, beginning in ancient times and continuing through the Middle Ages and the Renaissance. A central theme of the subject is the intertwining of conceptual and institutional relations within diverse areas of inquiry: cosmology, natural history, physics, mathematics, and medicine.Subjects
Antiquity | Antiquity | Middle Ages | Middle Ages | Renaissance | Renaissance | science | science | cosmology | cosmology | natural history | natural history | physics | physics | mathematics | mathematics | astronomy | astronomy | medicine | medicine | alchemy | alchemy | technology | technology | Plato | Plato | Aristotle | Aristotle | Hippocrates | Hippocrates | Ptolemy | Ptolemy | Euclid | Euclid | Galen | Galen | Vesalius | Vesalius | Copernicus | Copernicus | Kepler | Kepler | Galileo | Galileo | Bacon | Bacon | Descartes | Descartes | Newton | Newton | history | history | culture | culture | scientific revolution | scientific revolution | Latin West | Latin West | western | western | natural science | natural scienceLicense
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See all metadataCC.112 Philosophy of Love (MIT) CC.112 Philosophy of Love (MIT)
Description
This course explores the nature of love through works of philosophy, literature, film, poetry, and individual experience. It investigates the distinction among eros, philia, and agape. Students discuss ideas of love as a feeling, an action, a species of 'knowing someone,' or a way to give or take. Authors studied include Plato, Kant, Buber, D. H. Lawrence, Rumi, and Aristotle. This course is part of the Concourse program at MIT. This course explores the nature of love through works of philosophy, literature, film, poetry, and individual experience. It investigates the distinction among eros, philia, and agape. Students discuss ideas of love as a feeling, an action, a species of 'knowing someone,' or a way to give or take. Authors studied include Plato, Kant, Buber, D. H. Lawrence, Rumi, and Aristotle. This course is part of the Concourse program at MIT.Subjects
romantic longing | romantic longing | D.H. Lawrence | D.H. Lawrence | ethics | ethics | Kant | Kant | sexual longing | sexual longing | eros | eros | agape | agape | philia | philia | unconditional love | unconditional love | duty | duty | intention | intention | sex | sex | power | power | universal longing | universal longing | friendship | friendship | mutuality | mutuality | Sartre | Sartre | Plato | Plato | Rumi | Rumi | Aristotle | Aristotle | Buber | Buber | robot | robotLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadataPolitical ideas in revolution Political ideas in revolution
Description
This is a module framework. It can be viewed online or downloaded as a zip file. As taught Autumn Semester 2010/2011. This module introduces students to the ideas of key thinkers in the history of western political thought. We look carefully at the canonical works of five thinkers in the history of political thought: Plato, Aristotle, Niccolo Machiavelli, Thomas Hobbes and John Locke. The module considers the impact of these thinkers on ancient and modern political thought and practices, with reference to the different contexts in which they wrote. We consider the way in which these thinkers have approached the ‘big’ questions and ideas that lie behind everyday political life. The module examines questions such as: What is justice? What is the purpose of government? What is the This is a module framework. It can be viewed online or downloaded as a zip file. As taught Autumn Semester 2010/2011. This module introduces students to the ideas of key thinkers in the history of western political thought. We look carefully at the canonical works of five thinkers in the history of political thought: Plato, Aristotle, Niccolo Machiavelli, Thomas Hobbes and John Locke. The module considers the impact of these thinkers on ancient and modern political thought and practices, with reference to the different contexts in which they wrote. We consider the way in which these thinkers have approached the ‘big’ questions and ideas that lie behind everyday political life. The module examines questions such as: What is justice? What is the purpose of government? What is theSubjects
UNow | UNow | ukoer | ukoer | module code M11001 | module code M11001 | history of western political thought | history of western political thought | module code M11151 | module code M11151 | Plato | Plato | Aristotle | Aristotle | Niccolo Machiavelli | Niccolo Machiavelli | Thomas Hobbes | Thomas Hobbes | John Locke | John Locke | ancient and modern political thought and practices | ancient and modern political thought and practicesLicense
Except for third party materials (materials owned by someone other than The University of Nottingham) and where otherwise indicated, the copyright in the content provided in this resource is owned by The University of Nottingham and licensed under a Creative Commons Attribution-NonCommercial-ShareAlike UK 2.0 Licence (BY-NC-SA) Except for third party materials (materials owned by someone other than The University of Nottingham) and where otherwise indicated, the copyright in the content provided in this resource is owned by The University of Nottingham and licensed under a Creative Commons Attribution-NonCommercial-ShareAlike UK 2.0 Licence (BY-NC-SA)Site sourced from
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This course provides an introduction to the field of comparative politics. Readings include both classic and recent materials. Discussions include research design and research methods, in addition to topics such as political culture, social cleavages, the state, and democratic institutions. The emphasis on each issue depends in part on the interests of the students. This course provides an introduction to the field of comparative politics. Readings include both classic and recent materials. Discussions include research design and research methods, in addition to topics such as political culture, social cleavages, the state, and democratic institutions. The emphasis on each issue depends in part on the interests of the students.Subjects
comparative politics | comparative politics | Aristotle | Aristotle | political research | political research | regimes | regimes | Marxist model | Marxist model | class alliances | class alliances | democracy | democracy | pluralism | pluralism | economic growth | economic growth | party formation | party formation | political elites | political elites | interest groups | interest groups | constitutional reform | constitutional reform | political system | political system | constitutional choice | constitutional choice | leadership | leadership | state formation | state formation | modernization | modernization | political institution | political institution | embedded autonomy | embedded autonomy | dead capital | dead capital | nationalism | nationalism | electoral behavior | electoral behavior | clientelism | clientelism | patronage politics | patronage politics | corruption | corruption | self-government | self-governmentLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadata17.50 Introduction to Comparative Politics (MIT) 17.50 Introduction to Comparative Politics (MIT)
Description
This course examines why democracy emerges and survives in some countries rather than in others; how political institutions affect economic development; and how American politics compares to that of other countries. This course examines why democracy emerges and survives in some countries rather than in others; how political institutions affect economic development; and how American politics compares to that of other countries.Subjects
democracy | democracy | economic development | economic development | politics | politics | Germany | Germany | Iraq | Iraq | Mexico | Mexico | United States | United States | Middle East | Middle East | Latin America | Latin America | Africa | Africa | South Asia | South Asia | East Asia | East Asia | Greece | Greece | Aristotle | Aristotle | foreign affairs | foreign affairs | Lee Kuan Yew | Lee Kuan Yew | democratic institution | democratic institution | social divisions | social divisions | Federalist Papers | Federalist Papers | Karl Marx | Karl Marx | Communist Party | Communist Party | leadership | leadership | polarization | polarization | gridlock | gridlock | Arab Spring | Arab Spring | Weimar Republic | Weimar Republic | imposed sovereignty | imposed sovereignty | Austri | Austri | regime breakdown | regime breakdown | Brazil | Brazil | capitalism | capitalism | industrial policy | industrial policy | women's emancipation | women's emancipation | women's suffrage | women's suffrage | Athens | Athens | the Constitution | the Constitution | reform | reform | presidentialism | presidentialism | federalism | federalism | bicameralism | bicameralismLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadata21W.747 Rhetoric (MIT) 21W.747 Rhetoric (MIT)
Description
This course uses the study of rhetoric as an opportunity to offer instruction in critical thinking. Through extensive writing and speaking assignments, students will develop their abilities to analyze texts of all kinds and to generate original and incisive ideas of their own. Critical thinking and original analysis as expressed in writing and in speech are the paramount goals of this class. The course will thus divide its efforts between an examination of the subject matter and an examination of student writing and speaking, in order to encourage in both instances the principal aims of the course. This course uses the study of rhetoric as an opportunity to offer instruction in critical thinking. Through extensive writing and speaking assignments, students will develop their abilities to analyze texts of all kinds and to generate original and incisive ideas of their own. Critical thinking and original analysis as expressed in writing and in speech are the paramount goals of this class. The course will thus divide its efforts between an examination of the subject matter and an examination of student writing and speaking, in order to encourage in both instances the principal aims of the course.Subjects
Rhetoric | Rhetoric | critical thinking | critical thinking | writing | writing | speaking | speaking | assignments | assignments | analyze | analyze | texts | texts | original thinking | original thinking | examination | examination | subject matter | subject matter | History | History | Theory | Theory | Aristotle | Aristotle | Plato | Plato | presidential speeches | presidential speechesLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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Western philosophy and theoretical mathematics were born together, and the cross-fertilization of ideas in the two disciplines was continuously acknowledged throughout antiquity. In this course, we read works of ancient Greek philosophy and mathematics, and investigate the way in which ideas of definition, reason, argument and proof, rationality and irrationality, number, quality and quantity, truth, and even the idea of an idea were shaped by the interplay of philosophic and mathematical inquiry. Western philosophy and theoretical mathematics were born together, and the cross-fertilization of ideas in the two disciplines was continuously acknowledged throughout antiquity. In this course, we read works of ancient Greek philosophy and mathematics, and investigate the way in which ideas of definition, reason, argument and proof, rationality and irrationality, number, quality and quantity, truth, and even the idea of an idea were shaped by the interplay of philosophic and mathematical inquiry.Subjects
mathematics | mathematics | geometry | geometry | history | history | philosophy | philosophy | Greek philosophy | Greek philosophy | Plato | Plato | Euclid | Euclid | Aristotle | Aristotle | Rene Descartes | Rene Descartes | Nicomachus | Nicomachus | Francis Bacon | Francis Bacon | number | number | irrational number | irrational number | ratio | ratio | ethics | ethics | logos | logos | logic | logic | ancient knowing | ancient knowing | modern knowing | modern knowing | Greek conception of number | Greek conception of number | idea of number | idea of number | courage | courage | justice | justice | pursuit of truth | pursuit of truth | truth as a surd | truth as a surdLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadataES.2H3 Ancient Philosophy and Mathematics (MIT) ES.2H3 Ancient Philosophy and Mathematics (MIT)
Description
Western philosophy and theoretical mathematics were born together, and the cross-fertilization of ideas in the two disciplines was continuously acknowledged throughout antiquity. In this course, we read works of ancient Greek philosophy and mathematics, and investigate the way in which ideas of definition, reason, argument and proof, rationality and irrationality, number, quality and quantity, truth, and even the idea of an idea were shaped by the interplay of philosophic and mathematical inquiry. Western philosophy and theoretical mathematics were born together, and the cross-fertilization of ideas in the two disciplines was continuously acknowledged throughout antiquity. In this course, we read works of ancient Greek philosophy and mathematics, and investigate the way in which ideas of definition, reason, argument and proof, rationality and irrationality, number, quality and quantity, truth, and even the idea of an idea were shaped by the interplay of philosophic and mathematical inquiry.Subjects
mathematics | mathematics | geometry | geometry | history | history | philosophy | philosophy | Greek philosophy | Greek philosophy | Plato | Plato | Euclid | Euclid | Aristotle | Aristotle | Rene Descartes | Rene Descartes | Nicomachus | Nicomachus | Francis Bacon | Francis Bacon | number | number | irrational number | irrational number | ratio | ratio | ethics | ethics | logos | logos | logic | logic | ancient knowing | ancient knowing | modern knowing | modern knowing | Greek conception of number | Greek conception of number | idea of number | idea of number | courage | courage | justice | justice | pursuit of truth | pursuit of truth | truth as a surd | truth as a surdLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadataES.2H3 Ancient Philosophy and Mathematics (MIT) ES.2H3 Ancient Philosophy and Mathematics (MIT)
Description
Western philosophy and theoretical mathematics were born together, and the cross-fertilization of ideas in the two disciplines was continuously acknowledged throughout antiquity. In this course, we read works of ancient Greek philosophy and mathematics, and investigate the way in which ideas of definition, reason, argument and proof, rationality and irrationality, number, quality and quantity, truth, and even the idea of an idea were shaped by the interplay of philosophic and mathematical inquiry. Western philosophy and theoretical mathematics were born together, and the cross-fertilization of ideas in the two disciplines was continuously acknowledged throughout antiquity. In this course, we read works of ancient Greek philosophy and mathematics, and investigate the way in which ideas of definition, reason, argument and proof, rationality and irrationality, number, quality and quantity, truth, and even the idea of an idea were shaped by the interplay of philosophic and mathematical inquiry.Subjects
mathematics | mathematics | geometry | geometry | history | history | philosophy | philosophy | Greek philosophy | Greek philosophy | Plato | Plato | Euclid | Euclid | Aristotle | Aristotle | Rene Descartes | Rene Descartes | Nicomachus | Nicomachus | Francis Bacon | Francis Bacon | number | number | irrational number | irrational number | ratio | ratio | ethics | ethics | logos | logos | logic | logic | ancient knowing | ancient knowing | modern knowing | modern knowing | Greek conception of number | Greek conception of number | idea of number | idea of number | courage | courage | justice | justice | pursuit of truth | pursuit of truth | truth as a surd | truth as a surdLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see https://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadataDescription
This course uses the study of rhetoric as an opportunity to offer instruction in critical thinking. Through extensive writing and speaking assignments, students will develop their abilities to analyze texts of all kinds and to generate original and incisive ideas of their own. Critical thinking and original analysis as expressed in writing and in speech are the paramount goals of this class. The course will thus divide its efforts between an examination of the subject matter and an examination of student writing and speaking, in order to encourage in both instances the principal aims of the course.Subjects
Rhetoric | critical thinking | writing | speaking | assignments | analyze | texts | original thinking | examination | subject matter | History | Theory | Aristotle | Plato | presidential speechesLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see http://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadata24.01 Classics in Western Philosophy (MIT)
Description
This course will introduce you to the Western philosophical tradition, through the study of major figures such as Plato, Aristotle, Descartes, Hume, and Kant. You will get to grips with questions that have been significant to philosophy from its beginnings: questions about the nature of the mind or soul, the existence of God, the foundations of knowledge, ethics and the good life. In the process of evaluating the arguments of these philosophers, you will develop your own philosophical and analytical skills. You will also observe changes of intellectual outlook over time, and the effect of scientific, religious and political concerns on the development of philosophical ideas. Lecture handouts will be supplied for Lec #1-8, and #16-25. For the section on Descartes' Meditations, Lec #9-15, mLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see https://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadataSTS.002 Toward the Scientific Revolution (MIT)
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This subject traces the evolution of ideas about nature, and how best to study and explain natural phenomena, beginning in ancient times and continuing through the Middle Ages and the Renaissance. A central theme of the subject is the intertwining of conceptual and institutional relations within diverse areas of inquiry: cosmology, natural history, physics, mathematics, and medicine.Subjects
Antiquity | Middle Ages | Renaissance | science | cosmology | natural history | physics | mathematics | astronomy | medicine | alchemy | technology | Plato | Aristotle | Hippocrates | Ptolemy | Euclid | Galen | Vesalius | Copernicus | Kepler | Galileo | Bacon | Descartes | Newton | history | culture | scientific revolution | Latin West | western | natural scienceLicense
Content within individual OCW courses is (c) by the individual authors unless otherwise noted. MIT OpenCourseWare materials are licensed by the Massachusetts Institute of Technology under a Creative Commons License (Attribution-NonCommercial-ShareAlike). For further information see https://ocw.mit.edu/terms/index.htmSite sourced from
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See all metadataEpictetus, Plato and the Olympics
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Aristotle was a big fan of the Ancient Games, describing a young man's ultimate physical beauty as: "a body capable of enduring all efforts, either of the racecourse or of bodily strength...This is why the athletes in the pentathlon are most beautiful." (Aristotle, Rhetoric1361b)Subjects
oxb:060111:020dd | sport | leisure | tourism | hospitality. cc-by | creative commons | UKOER | HLST | ENGSCOER | OER | LL2012 | London 2012 | Olympics | Olympic Games | Paralympics | Paralympic Games | Learning Legacies | JISC | HEA | Oxford Brookes University | HLSTOER | IOC | LOCOG | athletics | competition | epitetus | plato | Aristotle | philosophy | The Olympics Ethics and Values.License
This work is licensed under a Creative Commons Attribution 2.0 UK: England and Wales License,except where otherwise noted within the resource. This work is licensed under a Creative Commons Attribution 2.0 UK: England and Wales License,except where otherwise noted within the resource.Site sourced from
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See all metadataEpictetus, Plato and the Olympics
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Aristotle was a big fan of the Ancient Games, describing a young man's ultimate physical beauty as: "a body capable of enduring all efforts, either of the racecourse or of bodily strength...This is why the athletes in the pentathlon are most beautiful." (Aristotle, Rhetoric1361b)Subjects
oxb:060111:020dd | sport | leisure | tourism | hospitality. cc-by | creative commons | UKOER | HLST | ENGSCOER | OER | LL2012 | London 2012 | Olympics | Olympic Games | Paralympics | Paralympic Games | Learning Legacies | JISC | HEA | Oxford Brookes University | HLSTOER | IOC | LOCOG | athletics | competition | epitetus | plato | Aristotle | philosophy | The Olympics Ethics and Values.License
This work is licensed under a Creative Commons Attribution 2.0 UK: England and Wales License,except where otherwise noted within the resource. This work is licensed under a Creative Commons Attribution 2.0 UK: England and Wales License,except where otherwise noted within the resource.Site sourced from
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See all metadataNatural Philosophy into Science: from the fall of the Roman Empire to the 17th Century
Description
Authors: Emeritus Professor David Wolfe by David Wolfe, Emeritus Professor, University of New Mexico, visiting lecturer, Physics Department, University of Cape Town Clicked 29 times. Last clicked 10/20/2014 - 09:54. Teaching & Learning Context: For anyone interested in learning more about the origins of modern science.Subjects
Centre for Higher Education Development | Centre for Open Learning | Audio | Audio Lectures | English | Post-secondary | Abelard | Aristotle | Buridan | David Wolfe | Duns Scotus | humanism | Natural Philosophy | Oresme | Plato | Plotinus | Renaissance | Roman Empire | scholasticism | Science | Summer School | SwinesheadLicense
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See all metadataDP4A35 Philosophy D: An Introduction to Moral Philosophy
Description
This unit aims to develop knowledge and understanding of classical and contemporary theories of morality. It introduces you to the philosophical study of ethics and metaethics and develops your skills in applying these concepts to a contemporary ethical issue.Subjects
DP4A 35 | nominative theories of morality | meta-ethical theories of morality | contemporary ethical theories | Plato | Aristotle | Immanuel Kant | utilitarians | applied ethics | HUMANITIES (HISTORY / ARCHAEOLOGY / RELIGIOUS STUDIES / PHILOSOPHY) | D: Humanities (History/Archaeology/Religious Studies/Philosophy) | SCQF Level 8License
Copyright in these materials is owned by the Colleges Open Learning Exchange Group (COLEG). None of these materials may be Used without the express, prior, written consent of COLEG, except if and to the extent that such Use is permitted under COLEG's conditions of Contribution and Use of Learning Materials through COLEG’s Repository, for the purposes of which these materials are COLEG Materials. Copyright in these materials is owned by the Colleges Open Learning Exchange Group (COLEG). None of these materials may be Used without the express, prior, written consent of COLEG, except if and to the extent that such Use is permitted under COLEG's conditions of Contribution and Use of Learning Materials through COLEG’s Repository, for the purposes of which these materials are COLEG Materials. Licensed to colleges in Scotland only Licensed to colleges in Scotland only http://content.resourceshare.ac.uk/xmlui/bitstream/handle/10949/17759/LicenceCOLEG.pdf?sequence=1 http://content.resourceshare.ac.uk/xmlui/bitstream/handle/10949/17759/LicenceCOLEG.pdf?sequence=1 COLEG COLEGSite sourced from
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See all metadataEpictetus, Plato and the Olympics
Description
Aristotle was a big fan of the Ancient Games, describing a young man's ultimate physical beauty as: "a body capable of enduring all efforts, either of the racecourse or of bodily strength...This is why the athletes in the pentathlon are most beautiful." (Aristotle, Rhetoric1361b)Subjects
oxb:060111:020dd | sport | leisure | tourism | hospitality. cc-by | creative commons | UKOER | HLST | ENGSCOER | OER | LL2012 | London 2012 | Olympics | Olympic Games | Paralympics | Paralympic Games | Learning Legacies | JISC | HEA | Oxford Brookes University | HLSTOER | IOC | LOCOG | athletics | competition | epitetus | plato | Aristotle | philosophy | The Olympics Ethics and Values.License
Site sourced from
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See all metadataEpictetus, Plato and the Olympics
Description
Aristotle was a big fan of the Ancient Games, describing a young man's ultimate physical beauty as: "a body capable of enduring all efforts, either of the racecourse or of bodily strength...This is why the athletes in the pentathlon are most beautiful." (Aristotle, Rhetoric1361b)Subjects
oxb:060111:020dd | sport | leisure | tourism | hospitality. cc-by | creative commons | UKOER | HLST | ENGSCOER | OER | LL2012 | London 2012 | Olympics | Olympic Games | Paralympics | Paralympic Games | Learning Legacies | JISC | HEA | Oxford Brookes University | HLSTOER | IOC | LOCOG | athletics | competition | epitetus | plato | Aristotle | philosophy | The Olympics Ethics and Values.License
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